“I don’t consider myself as being from one part of Africa only” : Aya Chebbi (Africa - Tunisia) – 1/3

One thing about Aya Chebbi is that you can’t not notice her! She stands out in every way, from the clothes and jewellery she wears, to her language and her radical feminist approach. 

When Aya attended our first ever Eyala Circle, held in Vancouver in 2018, I noticed that it was the quietest I have ever seen her. She hardly said anything, and I was curious about how she could be loud in spaces that require for us to be out there, and how much in a space of shared community and vulnerability, she was very quiet, reflective and inward-looking. 

Everytime I see someone who is so outgoing and bold, I’m always interested in hearing from them, to know what their story is. When someone has a strong public persona, people often forget that they have nuances and complexities. When I got the chance to speak with Aya, I asked if she would share her story with me, and she agreed. I really wanted to know more, and I hope that our conversation brings out those complexities. 

We discuss her African identity and how pan-africanism forms the basis of her work (Part 1 below). We also spoke about her work and lessons as an organizer during the Tunisian revolution and her experience as the first AU Youth Envoy (Part 2). We ended our conversation with a discussion on her journey as a feminist activist and navigating patriarchal spaces(Part 3).

Let’s begin! 

Hello Aya, thank you for accepting my invitation. And what a treat that we’re able to have this conversation in person, here in Morocco! I’ve been thinking about a way to introduce you that is brief but still does all your achievements justice… not that easy! How do you like to introduce yourself?

The first thing I always say is that I’m Pan-African. When you meet someone, they always ask you, “where are you from?” and when I say I’m African, they want to reduce that to the country I grew up in: Tunisia. But I don’t consider myself as being from one part of Africa only. 

I am not only African. I’m ‘pan-African’. It’s not the same. Being Pan-African is both about my identity and my ideology. By calling myself a Pan-African, I’m saying not only that I belong to Africa, but also that I want to unite Africa. Like Nkrumah said “I am not African because I was born in Africa but because Africa was born in me”.

Let’s start with the identity part. 

I’m North African; I have a Mediterranean identity, an Amazigh identity, a Maghrebin identity, but also an African identity, and none of them erases the other, you know? 

I’ve been living in North Africa for a while now, and it would be an understatement to say that not everyone feels as African as you do…

It’s true, and it’s sad, because we’ve been deprived of our African identity. Things changed after independence: everything became Arabized and Islamized. We don’t study anything about African history in school, and there’s a language barrier that makes it difficult to read writings from authors from the rest of the continent. 

So how did the awareness about your own African-ness come about?

I think it came through two experiences I had early in my journey. I joined my father who worked in the Tunisian army, at the Choucha refugee camps at Ras Jdir that he set up and managed on the Tunisian – Libyan borders following the fighting between pro-Gaddafi forces and rebels in Libya. About one million refugees, mostly African migrants, fled across the border into Tunisia. It was like being in a history book about Africa. I would just sit there for hours and talk to people from ‘Senegambia’, Benin, Sierra Leone and other countries and history I’d never even heard about. And yet I found myself relating with some of their stories. 

Secondly, the experience of crossing colonial borders and visiting countries was so important. My first few trips were to Kenya and Senegal. I felt at home sharing meals, breaking the fast, talking about Islamisation, learning about the connection between Swahili and Arabic, and walking down Habib Bourguiba avenue in Dakar. That familiarity was eye-opening, especially coming from a country where people have all these stereotypes about the rest of Africa. 

And were you ever on the receiving end of stereotypes about your own identity from other Africans?

During my time in Kenya in 2012, I realised that most people who looked at me wouldn’t think of me as African. They thought I was from Spain or Brazil and would call me Mzungu or something like that. I became hungry to know why people would think I'm not African, so I’d ask them. Almost every day I would explain: “I'm from Tunisia. That’s in North Africa. I'm African.” That was the start of claiming my identity. 

The more I traveled across Africa, the more obsessed I felt with the idea of Pan-Africanism. I started to read about how North Africans relate to the rest of Africa, and I started reading about the African liberation movement. It just fascinated me how countries got independence one after the other because of solidarity, of the whole ideology of coming together as African and liberating ourselves. This is how my current identity came about, became strong, and became political. I really believe we've got our whole shit together.

My conversation with Aya is off to a powerful start, indeed. In the second part, we explore more of her thoughts on pan-africanism, and learn about her experience as the first AU Youth Envoy. Click here to read Part 2.

Note from Eyala: This interview was first recorded by Françoise Moudouthe in July 2019. Updates were made in April 2022 to reflect changes and progress in Aya’s journey since the first interview period.

Join the conversation!

We’d love to hear your thoughts on this first part. Let us know in the comments below, or let’s chat on Twitter, Facebook or Instagram @EyalaBlog.

Want to connect with Aya? Follow her on Twitter @aya_chebbi